Showing posts with label East-West. Show all posts
Showing posts with label East-West. Show all posts

2013-06-24

Sayat Nova or Synesthetic Cinematography

Sofiko Chiaureli in Sayat Nova - The Colour of the Pomegranates (1968)

Almost impossible to describe is the nostalgic and aethereal feeling of the works of the Soviet Armenian cinematographer Sergei Parajanov (1924-1990). Archetypes of the collective memory of the Caucasus between Byzantine Icons, Persian poetry and early 20th century décadence, put together in dream-like sequences of exceptional beauty. The extremely slow movements of the characters are meticulously choregraphed into a almost mute dance, imbued in the deep sorrow of purple drops of pomegranate juice on ancient cloth. 

Watch the entire movie in its full beauty here.
With these magic pictures in mind I am working when I prepare some Georgian dishes...
Eggplants in Nut Sauce
Cut 1 kg of eggplants into slices, leave them with some salt on the surface for 40 min in order to let them loose some water, fry in vegetable oil, put aside.
Cut in a mixer 1/2 onion, 3 garlic cloves, 200g of walnuts, 1 cup of fresh coriander leaves, 1/2 cup of flat-leaved parsley, 2 tablespoons of fresh dill, 2 tablespoons of white vinegar, salt, pepper and turmeric powder, eventually adding some water.
Coat the eggplant slices from both sides, fold in half, decortate with pomegranate seeds, serve with white bread.
Enjoy.


2012-12-19

eL Seed: Calligrafitti } Street Art Meets the Arab Revolution

Joobin Bekhrad talks to Tunisia's undisputed 'master' of Calligraffiti about art, religion, and the power of spray paint



Born and raised in France from Tunisian parents he always felt a strong connection to his arab-african roots. From here his decision to study Classical Arabis and then Arabic Calligraphy. He now infuses his culture into art, i.e. Arabic into Graffitti.



The Classical Arabic calligraphy has a lot in common with modern days grafitti - it plays with letters, distorts them in every way but still the message is at the center. With one very prominent difference: The authos in calligraphy steps behind his work which promulgates mostly quotations from the Quran.

http://www.reorientmag.com/wp-content/uploads/2012/09/lv_e7e30c100b597926a4f4d7c4e69f8d087142db0c.jpg
eL Seed’s ‘Calligraffiti’ on Tunisia’s tallest minaret

"This “Calligraffiti” is the product of a double marginality, that of an oriental artist seeking a voice in the occidental world and that of street art struggling to legitimize its presence in the contemporary art scene. This duality enables the reconciliation of two supposedly opposing worlds and two supposedly clashing cultures. eL Seed no longer tags his name on walls, deciding instead to adopt a proverbial tradition in which the art, not the artist, is the sole focus."
Read more in interviews here and here.
Picture credits here and here.

2012-10-22

2012-04-10

Shadi Ghadirian: Photography of the Surreal


 

Looking for inspiration for my new Ghajar (Qajjar) Persian dance costume I flipped throug many images on the web and found to my big surprise the photographs of Shadi Gharidian. Have a second look on them, because they do not reveal their mystery easily.

 I quote here the text of the Saatchi Gallery in the UK (I couldn't describe it better):
The Ghajar dynasty ruled Iran from 1794-1925; and from its inception photography was popular with the elite, documenting women as well as men. The images from this period tend to share stylistic devices: people are posed, usually as individuals rather than groups, in the very elaborate settings of their homes, often sat next to or holding prized possessions or objects of status. In photos of this period, women were permitted to be pictured in less formal dress within the privacy of their homes, and some members of the Shah’s harem were even photographed in tutus in accordance with his predilection for the ballet. Though Ghadirian’s images replicate the settings and traditional costumes of this time, her women are presented in a much more modest way in their postures and poses, in adherence to more ‘contemporary’ custom.

  Inspired by 19th century photographs from the Ghajar period – the first portraits to be permitted by religious law – Ghadirian carefully reconstructed the opulent style of these images with the help of many friends: borrowing antique furnishings and costumes, commissioning the painted backdrops, inviting them to pose in the images. Picturing each woman in a bygone era, each scene is jarringly interrupted by the presence of contemporary products – a phone, boom-box, hoover – pointing to a culture clash of tradition and progress. The women stare out from the photos with an unnerving directness, detached from their environment, and confident within themselves.
 Ghadirian’s Untitled from the Ghajar Series is shocking not only for its anachronistic props, but for the sheer brazenness of her subject: defiant in her gangsta posturing and holding a ridiculously large ghetto-blaster. Ironically, this image is most in keeping with her historical references, showing the self-possessed attitude of her sitter. In this piece Ghadirian’s surreal time-warp happens in reverse: the initial joke is that the 1980s radio is out of place in the antique setting, but it is the vintage scene and pose which is in fact much more modern. Ghadirian uses this subtle humour to describe a contemporary Iranian female experience of existing as if outside of time.










Shadi Ghadirian was born in 1974, Tehran, Iran and lives and works in there. 

She has my age and I try to imagine the life of a woman in those very different circumstances.






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